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Saturday, March 12, 2011

Statement from the Diocese regarding Lawsuit

Dear Parishioners,

The following statement from the Diocese is being distributed to the media and published on the diocesan Web site. Please feel free to share it with anyone who may be interested in these developments. I have highlighted and underlined an important paragraph for your convience.  Fr. Klein

When the Diocese realigned in November 2008, a small minority of our members elected to leave their churches to worship elsewhere. The following April, the Diocese was sued on behalf of those people, and two years later we are still in the midst of what will be a precedent-setting case to defend our property under Texas law.

In the weeks since our last court hearing, on Feb. 8, our lawyers have been conferring and negotiating with the plaintiffs' attorneys over the terms surrounding Judge John Chupp's Jan. 21 ruling, which favored the plaintiffs. Since the Jan. 21 ruling did not dispose of the case, the parties are engaged in a process of "discovery" which permits them to obtain and examine one another's records. Some of the documents requested by the plaintiffs previously have been delivered to them for inspection, and other documents currently are being prepared.

In addition, lawyers for the parishes and missions of the Episcopal Diocese of Fort Worth and lawyers representing the minority breakaway faction (affiliated with the Protestant Episcopal Church in the United States of America) are making arrangements for the inspection, requested by attorneys and representatives of the minority faction, of all our property, including the Diocesan Center, Camp Crucis, and all our churches. This inspection is being arranged pursuant to a Request for Entry Upon Property filed by the minority faction pursuant to Rule 196.7(a)(1) of the Texas Rules of Civil Procedure.

This rule provides that any party to a lawsuit may request and obtain entry upon the property of another party to the lawsuit "to inspect, measure, survey, photograph, test, or sample the property or any designated object or operation thereon." The Rule is customarily and routinely invoked whenever there is litigation between competing parties with respect to which party has a right to title or possession of property. This is nothing to be alarmed about, though the other side is attempting to use it for propaganda purposes, to promote the impression that they have prevailed in the litigation, when, in fact, it is far from over.

Previous rulings by the Trial Court in the litigation pending in Tarrant County - including the interlocutory Declaratory Judgment - have no effect on the right of the minority faction to inspect the properties. According to Rule 197(a), the right of a party to inspect property in the possession of the other party exists until "the earlier of 30 days before the end of the discovery period or 30 days before trial."

The motivation that underlies the minority faction's decision to incur the thousands of dollars in expense for the inspection of the property in the Diocese is unknown to the attorneys and officers of the Diocese. Unfortunately, however, the Diocese will incur substantial expense, because the inspections by the minority faction must be supervised by the attorneys representing the Diocese and its parishes and missions.

Attorneys representing both sides of the dispute are attempting to schedule the inspections so as to minimize disruption of regularly scheduled activities and events sponsored by the Diocese and its parishes and missions.

Monday, March 7, 2011

Shrove Tuesday "Mardi Gras" Pancake Supper

Tuesday, March 8th from 6:00 pm to 7:30 pm. Come and enjoy! Wind up the season of Epiphany with a plateful of pancakes and your favorite toppings!!

Shrove Tuesday. The word "shrove" comes from the verb "to shrive" which is when a Christian receives absolution for their sin by way of confession and doing penance. They have "shriven" from their sins.
 
Shrove Tuesday in Europe often brings to a close weeks and even months of celebrations trying to slow people down and get them focused on the season of Lent. In England the week before Lent is often called "Shrovetide" and Christians are expected to go to confession in preparation for the penitential season of turning to God.

Ash Wednesday

"Remember that you are of dust, and to dust you shall return."

Wednesday, March 9th Ash Wednesday services
  • 7:00 am Mass - 1928 BCP and ashes
  • 7:00 pm Mass w/Choir - Rite One and ashes
Almighty God, You have created us out of the dust of the earth: Grant that these ashes may be to us a sign of our mortality and penitence, that we may ever remember that it is only by Your gracious gift that we are given everlasting life; through Jesus Christ our Savior. Amen.

Friday, March 4, 2011

The Reverend Canon Billie R. Boyd

We are saddened to announce that the Rev. Canon Billie R. Boyd died Thursday afternoon at Baylor All Saints hospital in Fort Worth, just three weeks short of his 88th birthday  His Requiem Mass will be celebrated by Bishop Iker on Saturday, March 5, at 2 p.m. at the Church of the Holy Apostles, 3900 Longvue Avenue, Fort Worth. Interment will follow in his native Sulphur Springs.  Canon Boyd became the first priest canonically resident in the Episcopal Diocese of Fort Worth in 1983 when he was named Canon to the Ordinary by the founding bishop, the Rt. Rev. A. Donald Davies. He continued to serve as Canon to the Ordinary under Bishop Davies' successor, the Rt. Rev. Clarence C. Pope, until 1989. He served Bishop Iker as Business Administrator from 1997 to 2001 and was appointed interim rector at both All Saints' in Weatherford and St. John's in Fort Worth. In recent years he was chaplain to the retired clergy and clergy widows. He is remembered fondly by all the diocesan staff. Canon Boyd was a graduate of The Episcopal Theological Seminary in Lexington, Kentucky. Born on Annunciation Day in 1923, he was ordained deacon on June 15, 1970, and priest on Dec. 20, 1970, in the Diocese of Dallas. Before his life as a priest, he served in the United States Army for 21 years, retiring with the rank of Major. During his parochial ministry, Fr. Boyd served for 11 years as rector of St. Luke's Church in Mineral Wells. His affection for that parish never waned.

Canon Boyd is preceeded in death by his wife, Doris, and his son, Bill. He is survived by a daughter, Mary Ann Woolsey, who lives in Virginia, and several grandchildren.

May he rest in peace and rise in glory.

Tuesday, March 1, 2011

Prayer - Man's Search for God

One fundamental truth about every human soul is that he's always searching for God.  Why is this true, especially if you happen to be someone who doesn't want to be found by God?  It's true because man is simply made that way.  Each soul is geniunely "defaulted" (or designed) to search for God.
  1. In the act of creating every human soul, God calls each soul from nothingness into existence and crowns him or her with glory and honor.  This "crown" enables man to know, love and desire God.  (Psalm 8)
  2. Even after the Fall when man is profoundly morally wounded by sin, he still has deep within him this genuniue desire for God, a true and lasting thirst for God.  Jesus explains this in the Beatitudes, "Blessed are those who hunger and thirst for righteousness [ie, for God], for they shall be satisfied." (Matt 5:6).
Prayer
It is true that man can try to turn his back to God by trying to hide from "His Face." He does this when he runs after worldly idols and idolertrous dreams and desires and when he accuses God of abandoning him or not being at "some situation." Yet the Bible explains that our living God is tirelessly calling each soul to Him.  "Come to Me, all who are weary and heavy-laden, and I will give you rest." (Matt 11:28). Jesus also said... "If you wish to be complete... come, follow Me."  (Matt 19:21). The adjective "complete" in Greek here is teleos.  Teleos means coming to full maturity.  This word is sometime translated as "perfect."

This "calling" to follow Jesus Christ is a call to pray.  We mature as Christians through prayer and worship.

We mature because God is actually praying in and through us.  It's His love within us that moves our desires and heart to pray and to seek Him and to seek peace.  Even though the words or ideas we use originate from our thoughts or situation prayer is always God's eternal love initiating the moment.  He is joining forces with us and brings light and understanding to our soul.

We see this happen through out salvation history.  God explains at the Exodus: "Then I will take you for My people, and I will be your God; and you shall know that I am the Lord your God, who brought you out from under the burdens of the Egyptians." (Ex 6:7).  We also have that lovely call from Him to "Be still and know that I am God."  (Ps 46:10).

So God reveals both Himself and He reveals each person to himself through prayer.  Prayer is the "family talking and listening to each other." It's our heavenly Father speaking and listening to His sons and daughters.  His "attention" and "affection" is not divided.  He listens to each soul as though we are the only person on earth.

Prayer is also when His children can listen and speak to Him.  Through love and the actions of our heart we grow open to God, maturing to complete perfection through the journey of our life.