The "Battlefield" called "Prayer."

Prayer is both a gift of grace that comes from God and it is a determined response on our part.  Prayer involves effort.  Every person of faith has learned in one way or another that prayer is a battle.  Who or what is the battle against?  We can find the answer to this question in the Prayer Book on page 302.  The battle is fought against:

• Satan and all the spiritual forces of wickedness that rebel against God...
• The evil powers of this world that corrupt and destroy man...
• And ourselves, our fallen nature and all our sinful desires that draw us away from God.

Prayer is first about putting our complete trust in God; in His grace and love.  This surrender is something we learn to do over the course of life.  We pray as we live, because we really live as we pray.  Praying and living go hand-in-hand.  The spiritual battles that we fight in order to grow deeper in grace and trust is fought on the battlefield we call prayer.

Heaven and the Four Last Things

The four weeks of Advent are often used as a time to preach about the beauty of Heaven and the “four last things.” On Christmas Day we affirm through the birth of Jesus Christ that although we are born under the confines of “time and space” we are meant to live for all eternity. Yes, every human being is destined to live always, either before the glory of the Beatific Vision of the Godhead; or to live with the loss of God forever.

Let’s talk about Heaven first!

What is the Beatific Vision? It is the direct seeing of the Holy Trinity, with nothing standing between the soul and God. It is called “beatific” because it will produce intense and lasting happiness, such as only God has the right to enjoy but that He shares with those who enter Heaven. Access is granted to those who have lived grace-filled lives on earth. St. Paul speaks of this anticipated joy to the Church in Corinth. He writes:

But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who truly love Him... (1Co 2:9)

Our faith propels us towards the beatific vision. Faith allows us to taste the sweetness of God in advance of the light of the promised beatific vision, which is the goal of our journey here on earth. In Heaven we shall see God "face to face", "as He is". (1 Cor 13:12; 1 Jn 3:2). So the exercise of our faith is already the beginning of eternal life.

St. Thomas Aquinas explains that “when we contemplate the blessings of faith even now, as if gazing at a reflection in a mirror, it is as if we already possessed the wonderful things which our faith assures us we shall one day enjoy.”

Is there any real communication among the persons in Heaven? Simply put, yes! The angels and saints glorified communicate with one another. The ties of blood and friendship that we enjoy now on earth will continue into eternity. And of course, these relationships are now perfected and fully glorified. We shall enjoy the companionship of Christ in His humanity, along with the companionship of the Blessed Virgin Mary, angels and archangels, saints and all the company of Heaven.

So who are these persons in Heaven? For sure it will be so many that we know. And we speak of them in the Liturgy as “the angels and archangels and all the company of Heaven.” These are the dear persons who encountered death in faith and in a state of grace.

So what are the “four last things?

The four last things are what await every person, namely death, judgment, Heaven and hell. They have been called the four “last” things because they are the last things in our lives at the end of time and the beginning of eternity. Scripture reminds us that “

In everything you do, remember your end, and you will never sin.” (Eccles 7:40)

Occasional meditation on the four last things can help keep us focused on living a faithful Christian life.

The four last things help us more deeply appreciate the chance we have for the Beatific Vision of God. It reminds us that we shall enjoy not only God and the angels but also redeemed creation and creatures. It makes sense why St. John wrote, “… and I saw the holy city, new Jerusalem, coming down out of Heaven from God, prepared as a bride adorned for her husband; and I heard a loud voice from the throne saying,

Behold, the dwelling of God is with men. He will dwell with them, and they shall be His people, and God Himself will be with them; He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away. (Rev 21:2-4)

Book TV: Stephen Meyer, "Signature in the Cell"

"... he who does the Will of My Father."

Jesus explains to His disciples that it is not enough to call Him Lord and yet refuse to obey Him.  In Matthew's Gospel Jesus explains this. 

"Not everyone who says to Me, 'Lord, Lord,' shall enter the Kingdom of Heaven, but he who does the Will of My Father who is in Heaven."  Matt 7:21-27

Jesus is speaking about yeilding daily to His Will and to God's design for life and creation.  Jesus knows the struggle and the fickled nature of the human heart.  He asked Peter three time "do you love Me" (Jn 21:15ff) because He knew how uncertain Peter could be.  It does one little good to say with their lips that they have "faith in Christ" and yet are unwilling to yeild their life to Him.

But in every area of our life we must find a real love for Jesus Christ.  In terms of money, time, talent... and yes, even in terms of our bodies.  St. Paul explains this in 1 Cor 6:18-20.

Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body. 1Cor 6:18-20

Yes, we actually glorify God in our bodies.  What's more, our very body is the meeting ground where the culture of life and the culture of death interface.  Let us always choose life!  Deut 30:19,20.

Episcopal Church proponents suffer legal setback in Fort Worth

Please read the Bishop's comments on the Friday, June 25, 2010 Texas Second Court of Appeals ruling granting our Diocese's Petition for Writ of Mandamus instructing instructed the 141st District Court to modify its ruling of Sept. 16, 2009, to the effect that there cannot be a second Episcopal Diocese of Fort Worth and a second Corporation of the diocese.

Here is the PDF link.